His position as a theologian of Islam is undoubtedly the most eminent. He was, in turn, a canon-lawyer and a scholastic, a philosopher and sceptic, a mystic and a theologian, a traditionist and a moralist. To be sure he gathered in his own person all the significant intellectual and religious movements of his time and lived over again in the inwardness of his soul the various spiritual phases developed by Islam. 771/1370) went so far in his estimation of him as to claim that if there had been a prophet after Mohammad, al-Ghazālī would have been the man. He has been acclaimed as the Proof of Islam (hujjat al-Islam), the Ornament of Faith (zain al-din) and the Renewer of Religion (mujaddid). ![]() Al-Ghazālī occupies a position unique in the history of Muslim religious and philosophical thought by whatever standard we may judge him: breadth of learning, originality, or influence.
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